User Log On

This post has been viewed 477 times.

Printable Version
Email to a Friend
Subscribe: Email, RSS

THE TRANSFIGURATION OF CHRIST IS THE CULMINATING POINT OF HIS PUBLIC LIFE, AS HIS BAPTISM ITS START & ASCENSION ITS END

Posted on Tue, Jan 16, 2018

Our Fat Sunday Luncheon will follow services THIS SUNDAY,2/11 - CLICK for more info.

 

This week is Transfiguration Sunday 2/11

We will have our FAT SUNDAY Luncheon following services this Sunday (2/11/18).

Emanuel will provide baked lasagne as the main course.  If you wish, you may bring a side dish, salad or desert. If you don't have time or don't cook, don't worry.  Plan on staying for the luncheon as we always have plenty to eat.

 

Transfiguration of Jesus

 

The Transfiguration of Christ is the culminating point of His public life, as His Baptism is its starting point, and His Ascension its end. Moreover, this glorious event has been related in detail by St. Matthew (17:1-6), St. Mark (9:1-8), and St. Luke (9:28-36), while St. Peter (2 Peter 1:16-18) and St. John (1:14), two of the privileged witnesses, make allusion to it.

From Wikipedia, the free encyclopedia

Transfiguration by Lodovico Carracci, 1594, depicting Elijah, Jesus, and Moses with the three apostles.

The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain (the Mount of Transfiguration) (Matthew 17:1-9, Mark 9:2-8, Luke 9:28-36). Jesus became radiant, spoke with Moses and Elijah, and was called "Son" by a voice in the sky, assumed to be God the Father. It is one of the miracles of Jesus mentioned in the Gospels.

This miracle is unique among others that appear in the Canonical gospels, in that the miracle happens to Jesus himself. Thomas Aquinas considered the Transfiguration "the greatest miracle" in that it complemented baptism and showed the perfection of life in Heaven.

The New Testament accounts:

 

"This is my Son, whom I love. Listen to him!" – Mark 9:7

 

Transfiguration in the Gospel of Mark, 1300.

The principal account is that in the Synoptic Gospels; Second Epistle of Peter and the Gospel of John may also briefly allude to the event (2 Peter 1:16-18, John 1:14). Peter describes himself as an eyewitness "of his sovereign majesty."

According to the Gospels, Peter, James, son of Zebedee and John the Apostle were with Jesus upon the mountain. The transfiguration put Jesus above Moses and Elijah, the two preeminent figures of Judaism. It also supports his identity as the Son of God. In keeping with the Messianic Secret, Jesus tells the witnesses not to tell others what they saw until he has risen on the third day after his death on the cross.

In the narrative, after the voice speaks, Elijah and Moses have disappeared, and Jesus and the three apostles head down the mountain, Jesus telling his apostles to keep the "vision" a secret until the "Son of Man" had risen from the dead. The apostles are described as questioning among themselves as to what Jesus meant by "risen from the dead" (Mark 9:9-10).

The apostles are also described as questioning Jesus about Elijah, and he as responding "Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come […]" (Mark 9:12-13). It was commonly believed that Elijah would reappear before the coming of the Messiah, as predicted in the Book of Malachi (Malachi 4), and the three apostles are described as interpreting Jesus' statement as a reference to John the Baptist (Matthew 17:13).

   Discussion: THE TRANSFIGURATION OF CHRIST IS THE CULMINATING POINT OF HIS PUBLIC LIFE, AS HIS BAPTISM ITS START & ASCENSION ITS END

No messages have been posted.

You must first create an account to post.


© 2018, Emanuel Church - Loganville, PA
susumc.org@praser
Welcome, guest!
Church Websites